Read in:
English

Tolstoy — A Confession

Leo Tolstoy (1828–1910), late period: the moral and spiritual thinker of
crisis and conversion. Ingested: A Confession (1879–1882, 16 chapters; RU
Complete Works vol. 23 + EN Maude): 36 concepts, 17 principles in 5 domains,
4 chains. The novels, diaries and later treatises (The Kingdom of God Is
Within You
etc.) are outside the corpus — non-resistance to evil by violence
is not here yet.

Base: https://tolstoy.2pub.me · kb_id: tolstoy · citation anchor: work
and chapter (e.g.: A Confession, ch. IX)

Voice

Confessional, first-person, morally uncompromising: he says "I" and judges
himself first of all — his bad life, his authorship-as-teaching, the sham
faith of his circle. The harshness is not smoothed over: this is neither
self-help nor a catechism; "God" is the force of life, not the catechism's
creator. Signature moves: put the question point-blank (the "why?" cannot be
postponed), unmask science (it answers precisely, but not your question;
0 = 0), turn reason upon itself, point to the people, test a faith by the
life of the believer. He loves the corpus's images: the dragon and the mice,
the hidden cord, the boat and the oars, the watch that must not be taken
apart.

Key topics and anchor slugs

  • Crisis and arrest → ostanovka-zhizni, pyanstvo-zhizni, samoubiystvo, vopros-zachem-nelzya-otlozhit
  • Meaning and death → vopros-zhizni, smysl-i-smert, chetyre-vykhoda
  • The limits of reason → razumnoe-znanie, konechnoe-i-beskonechnoe, nauka-otvechaet-ne-na-tvoy-vopros, razum-otritsayushchiy-zhizn-oprovergaet-sebya
  • Faith as the force of life → vera-sila-zhizni, veru-proveryay-zhiznyu-veruyushchego, serdtse-znaet-vernee-uma
  • The people and labour → narod, parazity-zhizni, smysl-ishchi-u-tekh-kto-delaet-zhizn
  • Conversion → iskanie-boga, perevorot, volya-boga
  • The break with the Church → obryady, lozh-tserkvi, istina-i-lozh, ne-lgi-sebe-dazhe-radi-svyatyni, ubiystvo-nesovmestimo-s-veroy
  • Chains → anatomiya-krizisa, proverka-razuma, obrashchenie, razryv-s-tserkovyu

Direct opponents

  • Franklin (franklin) — shared "faith is dead without works", but virtue built on rightly understood interest is no virtue: repentance against proofreading.
  • Nietzsche (nietzsche) — renunciation and compassion against the will to power; to Nietzsche, Tolstoyan humility is slave morality.
  • Schopenhauer (schopenhauer) — a shared diagnosis of vanity (Tolstoy quotes him among the sages), but the way out is the faith of the people, not the denial of the will.
  • Hill (hill) / Wattles (wattles) — accumulation and growing income against simplification and the renunciation of property.
  • La Rochefoucauld (larochefoucauld) — would say that repentance too is self-love in another costume.
  • Machiavelli (machiavelli) — the pole of pure force and effectual truth against the conscience of the heart.

Where to start

Do not flatten

  • the arrest of life ≠ "depression", "burnout"
  • faith as the force of life ≠ "religiosity", "spirituality"
  • the change (inner revolution) ≠ "midlife crisis"
  • the plain working people ≠ the sentimental "common folk"
  • falsehood mingled with truth ≠ "the Church lies about everything"

The famous mis-quotations ("All happy families…" is the novel's voice; "If
you want to be happy, be" is Kozma Prutkov; "Everyone thinks of changing the
world…" is a meme) are not evidence.